Keywords:"Di kleyne bandit (The little thief)"; Jewish theater; Jewish theatre; movie theater; movie theatre; movies; neighborhood; Yiddish theater; Yiddish theatre
Keywords:1940s; African American; anti-Semitism; antisemitism; Atlantic Ocean; atomic bombings; baker; cook; Hiroshima, Japan; minorities; Nagasaki, Japan; Pacific islands; Pacific Ocean; ship; stereotypes; Tokyo Bay, Japan; Tokyo, Japan; U.S. Army; U.S. Navy; United States Army; United States Navy; US Army; US Navy; USS Missouri; World War 2; World War II; WW2; WWII
Keywords:bank; bank run; Brooklyn, New York; Brownsville, New York; children; college; father; FDR; Florida; Franklin D. Roosevelt; Franklin Delano Roosevelt; G.I. Bill of Rights; GI Bill of Rights; grandfather; grandmother; grandparents; Great Depression; hairdresser; hairdressing school; insurance; Jewish identity; left wing; left-wing; mother; New York City; parents; politics; run on the bank; savings; Servicemen's Readjustment Act; U.S. Navy; United States Navy; US Navy; wife; World War 2; World War II; WW2; WWII
Keywords:18; apartment; bar mitzvah; bar-mitsve; beauty salon; Brooklyn, New York; California; car; chai; child; congregation; davening; davn; doven; drive; driving; eighteen; father-in-law; G.I. Bill of Rights; GI Bill of Rights; haftarah; haftorah; haftoyre; haphtarah; haphtorah; house; Jewish holidays; Jewish observance; khay; Long Island, New York; New York City; Orthodox Judaism; pray; Reform Judaism; school; schul; Servicemen's Readjustment Act; shul; store; synagogue; temple; U.S. Navy; United States Navy; US Navy; wife; Yiddish school; yom tovim; yomim tobim; yomin tovim; yontoyvim
Keywords:1930s; 1940s; American soldiers; attack on Pearl Harbor; bombings; butcher; cannons; caves; concentration camps; Corsica, France; cousin; D.P. camps; displaced persons camps; DP camps; firebombs; flags; German soldiers; grandmother; gun emplacements; guns; Hawaii; Holocaust; Italy; Japanese soldiers; Jewish identity; Jewish refugees; military conscription; military draft; Naples, Italy; Naval Station Pearl Harbor; P.O.W.s; POWs; prisoners of war; radio; refugee camps; Shoah; Tokyo Bay, Japan; troops; U.S. Army; U.S. Navy; United States Army; United States Navy; US Army; US Navy; Wakayama, Japan; wife; World War 2; World War II; WW2; WWII
Keywords:Brooklyn, New York; Brownsville, New York; Loew’s Palace Theatre; Loew’s Pitkin Theatre; New York City; Park Place, New York; Pitkin Avenue; pool parlors; pool rooms; poolrooms; Prospect Place, New York; stores; Young at Heart Chorus; Young@Heart Chorus
Keywords:AC; air conditioning; amusement park rides; breakfast; Brooklyn Bridge; Brooklyn, New York; Brownsville, New York; buses; Coney Island; Disneyland; electric trains; father; fire escapes; fire hydrants; gas prices; gas stations; hairdresser; hairdressing; hot dogs; hotdogs; jobs; Luna Park, Coney Island; Manhattan, New York; mother; Nathan's Famous Hot Dogs; Nathan's Hot Dogs; New York City; only child; Rockefeller Center, New York; root beer; sauna; shoe store; shvitz; steam baths; Steeplechase Park, Coney Island; Swedish massage; taxicabs; taxis; trolley cars; wagons
Keywords:"I'm Gonna Wash That Man Right Outa My Hair"; "South Pacific"; bar mitzvah; bar-mitsve; beauty school; bosses; children; friends; haircuts; hairdresser; hairdressing licenses; Hebrew language; high school diploma; Mary Martin; Murder Incorporated; Murder, Inc.; New York City; photographs; pictures; public school diploma; rabbi; razors; sailor; speech; U.S. Navy; United States Navy; US Navy; Yiddish language
CHRISTA WHITNEY: This is Christa Whitney and today is October 12th, 2011. I'm
here at the Yiddish Book Center in Amherst, Massachusetts with Arthur Klein andwe are going to record an interview as part of the Yiddish Book Center's WexlerOral History Project. Arthur Klein, do I have your permission to record this interview?
ARTHUR KLEIN: Yes, you do.
CW: Thanks. So, I thought we could start with your family background.
AK: Okay.
CW: Can you tell me what you know about where your family came from, how they
came to America?
AK: Well, at the time, I had two grandfathers and two grandmothers, and they
told me that they came from Russia, a place called -- I'm not sure of the exact 1:00name, but they always used to say Ratne Gubernia. Now, I don't know what thatmeans, but that's what they told me they were from. And --
CW: Did they ever talk about Russia?
AK: Not really. I thought at one time they were just joking with me when they
told me that one of my grandfathers was called "Elye di shtarker," which means-- his English name was Elias, the strong one. He was very tall and they told mehe was a Cossack, but I don't believe that. But that's what they told me. Andhis wife was Anna. Well, they had about one, two, three, four, about sixchildren. They had others, but in those days, children died off very fast. They 2:00weren't able to take care of them that well. So, between all of them, they wereleft with, I think, six. Or I think there were five sons and one daughter.
CW: And was it a frum [pious] family?
AK: My grandpa, this grandpa, Elye, wore a yarmulke all the time. But I never
saw him go to shul. My other grandfather, he didn't go to shul at all. He wasn'tfrum, but they spoke Yiddish all the time. And my grandmas did the typicalcooking that a Jewish housewife would do in those days. They made kugels andtsimes [sweet dish with vegetables and/or meat] and they went shopping and they 3:00bought the chickens and they plucked the chickens and we ate the eggs from thechicken, what -- you don't see anymore. And they did all the cooking that anormal, in those days, housewife would do.
CW: And did you have any favorite foods that they would make?
AK: Yeah. Potato pancakes, yeah. I used to love my potato pancakes. In those
days -- and I was very young. I weighed like 175 pounds because my grandmaalways used to -- whenever I was near her, she used to feed me until I thought Iwas going to explode after a while. But that's how they were. And believe it ornot, in those days, my two grandpas owned apartment houses. And that was really 4:00-- I don't know how they did it. One grandpa, Elye, Elias, he had a route that-- he washed windows. And he had this particular neighborhood where they wereall stores and he used to wash all their windows and charge maybe a quarter or ahalf a dollar for doing it. But in those days, that kind of money, he was apretty rich man and he was able to buy an apartment house, a beautiful apartmenthouse with six apartments, all brick, and it was absolutely beautiful. I don'tknow how we did it. And my other grandfather, he used to -- I don't know if youunderstand. He used to go through neighborhoods, through the backyards, and yell 5:00out, "I cash old clothes." Now, what that meant is that he would yell out -- andthese neighborhoods were apartment homes. And people would stick their heads outof the windows --- (pauses) excuse me, I have something in my --
CW: That's okay.
AK: People would stick their heads out of the windows if they had clothes to
sell. And they would come down and sell him a suit or pants or shoes, and hewould give them maybe a quarter or a half a dollar or a dollar if it was a suit.Sometimes, their husbands would die and they would sell all their clothing. Andmy grandfather would take the clothing and resell it and sell it for maybe fiftycents more or a dollar more. But in those days, that was a lot of money. 6:00
CW: Did he have a storefront or a stand that he would sell them?
AK: No, he'd just walk with everything draped around him -- well, on his
shoulders, I still remember it, carrying whatever he had to sell. And one day, Iremember this to this day, 'cause I was in the apartment when he was goingthrough the clothes that he had bought, he found a five-dollar bill inside oneof the suits that he had bought for maybe fifty cents or a dollar and he wasrich. He was able to live for almost a month on that. And that's how they madetheir livings and that's how they, I guess, paid for the owner of those homes.And he had three tenants living there and they paid maybe twenty-five dollars amonth rent. And my other grandfather, he had like six or seven tenants living inhis place and they both did very well, I would imagine, with it in those days. 7:00
CW: Do you remember other people, peddlers going door to door selling things?
AK: Oh God, right around the corner from me, there was a place called Prospect
Place. And the whole street was loaded with pushcarts. Do you know what apushcart is?
CW: Well, why don't you describe it?
AK: Well, they were wooden carts on big wheels with -- you can push around. And
everything on the cart that you could possibly think of was for sale. They hadclothing, they had pots and pans, they had books. They had any type of food thatyou could think of. And there was a big chicken market on the street, as well,and we used to go in there and get kosher chickens, where they used to -- we 8:00used to pick out our own live chicken and right then and there, they would cuttheir necks and let the blood drip into a can to make it kosher. And then, theywould flick it for you. They would take the feathers off if you gave them anextra nickel, 'cause you don't want to do that at home, although my grandmasused to do that at home. And that's how we would get our food. They had gallonsof pickles and peppers and sauerkrauts and you would go in -- in those days,they only had bottles, glass bottles, and they would sell it by the jar. Andthey would go into the barrels and pick the pickles out and put it in the jarand that's how you would pay for it. And it was wonderful. I still remember 9:00every minute of those days when we used to go shopping and see everything thatyou could possibly want on wagons or in stores. Clothing, everything. It wasjust there. And it wasn't -- well, in those days, I guess it was expensive. Ofcourse, a dollar, my God, that was, like, I would guess, twenty-five dollars is today.
CW: Are there any foods that you remember from that time that you don't really
see anymore today?
AK: Well, let's see. Well, the kugels that my grandmas used to make were
delicious, which I don't see today except if I go to a meal for the holidays andthere's still a grandma around. She would cook those kind of meals, which bringback a lot of pleasant memories. But everything was handmade. They didn't get it 10:00in bottles or cans. The chicken soup was delicious, the kneydls [dumplings] weredelicious. Even the shmalts [rendered fat] herrings, the pickled herrings, thewhitefish. I mean, you don't see that around anymore. And that's what we used tohave, and we lived very nicely in a very poor neighborhood. But nobody knew theywere poor because we all lived and we hung out with one another and it was likea real ghetto neighborhood. We really lived for each other. It was great.
CW: Can you describe, if you close your eyes and sort of remember what it looked
like, can you describe the neighborhood?
AK: Well, there was the gutter. That's a paved road. And on one side was the
11:00smaller homes, a little further down were the larger homes. Across the street,there was a little candy store, a little kosher store where a friend of mine'sfather used to kosher all the chickens and he used to buy the meats and kosherthe meats and salt them and leave them -- stay for a while. And there was adrugstore on the corner, and nobody had a telephone. So, if you wanted to maketwo or three cents, you used to hang out by the drugstore. And if anybody calledyou at the drugstore's telephone and you were there -- and let's say this other 12:00person on -- I don't know if you understand me. Somebody would call thedrugstore's telephone for them to go get a person that lived in the neighborhoodto come to the telephone at the drugstore to answer it so they can talk witheach other because nobody else had telephones. And if you, like what I did, hungaround the drugstore and there was a telephone call, you would go and run to getthat person and bring them back to the drugstore to answer the telephone andthat person would give you maybe two or three cents or, if you were lucky, anickel for coming to them and telling them. And that's how we made a couple of pennies.
CW: And what was your address? The street you're describing, which street was it?
AK: It was on Park Place, 1837 Park Place, which isn't -- it's there but it's
AK: There was a Pitkin Avenue and there was a Prospect Place.
CW: Well, the big avenue in Brownsville --
AK: That was --
CW: -- is Pitkin, right?
AK: -- Pitkin Avenue, yes.
CW: So, what was that like?
AK: Oh, that was full of stores. There were all kinds of stores there. There was
a big clothing store. There was a movie house that they had just built calledthe Loew's Pitkin. And in those days, they only had one movie. Or actually, theyhad a double movie at times and you could spend the whole day just going throughone or two movies and then they had Fox Movietone News. And then, they had a 14:00Mickey Mouse kind of a movie and then they had all kinds of different shows. Iforget which ones they had now. There was the Three Stooges they had, and a fewothers which I forget now. But that was a big movie house. And it was built likea museum and it was breathtaking when I first walked into it. And the firstmovie I saw there was -- I think it was "Alice in Wonderland" in color. That wasthe first color movie I saw, and it was just fascinating.
CW: Did they ever show Jewish movies there?
AK: Well, there were two Jewish theaters in the neighborhood. I don't remember
the streets they were on, but I used to sneak into them all the time. And I was 15:00maybe, oh, fourteen or fifteen at the time. And they had this little stage andlots of people went to them because it was all a Jewish neighborhood. And therewere two of them. And I can remember one of the -- it wasn't movies. It was realshows. They had real people performing. And I remember one was called "Di kleynebandit [The little thief]." And I sneaked into that one and I don't remember thenames of the people that were performing. But it was a great neighbor-- we had agreat life. We used to play baseball in the streets and football and stoopball.We used to play it off the stoops and all kinds of -- well, we used to make our 16:00own toys. I remember one day, I made a pushmobile. In those days, skates cameapart. So, we used to take the skates apart and one part had two wheels and theother part had two wheels. And we used to buy a two-by-four board, which wasvery inexpensive, and nailed our skates onto the board. And then, we used to geta big box. In those days, there weren't any cardboard boxes. They were all madeof wood. So, we used to get a wooden box where eggs came in all the time. Thatwas a big box. And we used to nail it onto the board, and we had a little --like their skateboards today, well, this was our form of a skateboard. We usedto hold onto the box, which was attached to the board, and the skates wereattached under the board and we used to push off on it and have a great time. 17:00And that's how we made our own toys. And it was just wonderful.
CW: And can you tell me about some of the people that you hung out with? I know
that nicknames were very important back then.
AK: Oh, yeah. Oh, we had, let me see, we had one called the Shadow, 'cause he
always used to -- wherever you looked, he was behind us, shadowing us. We hadone called the Mensch because he always dressed in all fancy clothing. So, weused to call him the Mensch. I was called Yum, Y-u-m, because I was kind ofheavy in those days. So, they called me Jumbo after the little elephant thatthey -- Jumbo the elephant, or Dumbo the elephant. And after a while, it went 18:00back to Yum because I used to hang out with a girl who was a little tongue-tiedand she could not say Jumbo, so she said Yum. She pronounced her Ys instead ofher Js and that's -- and to this day, they call me that. They still call me Yum.They don't know me by any other name. And there were others that I just seem toforget. It's been a while.
CW: Yeah, and what would you guys do?
AK: Oh, we played football on the streets. We played baseball on the streets. We
played stoopball off the stoops. We used to, in the summer, go to Coney Islandand get on an El train, which was an elevated train. They don't have thatanymore, I don't think. And we used to ride to Coney Island and hang out on thebeaches. Used to go to dances, there were lots of da-- we used to do Lindys and 19:00lots of nice dancing. Hung out with women, tried to pick up women. It was just agreat neighborhood. We went shopping, we went on dates. And after dates, we usedto meet at this -- I can't remember the name of the --
CW: Hoffman's?
AK: Hoffman's, that was it. Used to hang out in Hoffman's and meet there and
tell us about our dates. And right nearby, there was a candy store. We used togo in and get sodas, lime rickeys -- we used to drink. And I forget the name ofthe soda, that -- they had chocolate and milk. I forget the name of it. You usedto mix them together. It's been a long time; I forget a lot of what we used todo. And of course, every Friday, we used to go to shul. We hung out in the shuls 20:00because in those days, the shuls used to give you a great meal after we wentthrough the services. So, I think we actually went for the meals, really.(laughs) But we used to go and I had a great bar mitzvah. My grandmas got thesewooden horses and they put old doors on them and made tables out of it. This wasout in the open, in front of the house that we were born in. And they used toput a tablecloth over the wooden tables and lay all kinds of food on it and thiswas our bar mitzvah. They cooked everything themselves and everybody in the 21:00neighborhood brought something, laid it out on these tables. And they all came,gave us pens and pencils for our bar mitzvah. And that's how we had our barmitzvahs. We went to shul and in the shul, I said the haftorah. And in thosedays, I don't -- well, they don't even call them shuls anymore. They call themtemples. But in those days, the women had to sit upstairs behind a curtain andthe men were all downstairs. We were separated from -- the men and the women. Nosuch thing like that today. And when we danced, we didn't dance with the women.We danced with the men. And if we did dance with the women, we held ahandkerchief in between us so we don't touch them. And that was weird but thatwas a very frum temple and that's what we did. 22:00
CW: And you had a religious education as well, right?
AK: Yes, I did. I had a little old rabbi and I think -- I'm not sure but I think
we gave him a quarter a week to teach us -- he's the one who taught me myhaftorah and everything. And to this day, I remember him because he was old andhe had a long, grey beard. And all day long, he had a little machine beside himthat he used to make cigarettes on. He would put the paper in and push sometobacco in. He would push something and a cigarette would come out. And all daylong, he would try to teach us, make cigarettes, and smoke. And he smoked somuch that I remembered him, his beard was grey, but up until two or three inches 23:00below his beard, it was all yellow from the nicotine. Course, there was no suchthing as filters in those days; it was strictly tobacco. And his littlewhite-grey beard was full of yellow nicotine all the time. And when you didn'tpay attention, he walked around with a ruler and hit you on the hands with theruler. And that's what I remember of my little old rabbi that taught us Yiddish.
CW: And all of the lessons were taught in Yiddish.
AK: Yes. Well, he spoke English as well, but most of it was in Yiddish.
CW: Yeah.
AK: And I learned a lot of Yiddish, but after not doing it for a while, I lost a
lot of it. But slowly, now, as I'm working with the Yiddish Book Center, I'mslowly getting back to it.
CW: And at home, what languages were spoken?
AK: Well, my mom and dad spoke English all the time. But when I went to my
24:00grandmas and grandpas, they used to speak Yiddish and English. And when theydidn't want me to know anything, they spoke mostly Yiddish. And one of mygrandpas always used to call me his tayerke [little dear one]. Whenever he sawme, he used to hug me and kiss me and he never shaved. So, he used to hug meagainst his beard and to this day, I remember how much it hurt, (laughs) but Ilet him do it 'cause I loved him. (laughs)
CW: And you mentioned that for one of your grandfathers, you used to go out and
buy the "Forverts"?
AK: I used to buy it for him. In those days, I think it was two or three cents,
I'm not sure. He used to say, "Arthur, get me the" -- he used to call it the"Fuverts" and I used to get it for him. Also, we didn't have refrigerators and 25:00we just had what they called iceboxes. It was a big box and we used to put icein it to keep everything cold. And in the summer, I remember getting ice for mygrandmas and grandpas. They used to give me a rope and I used to go to -- everyarea had what they called a dry dock where they used to keep big blocks of ice.And I remember going to the dry dock and for a quarter or fifty cents, theywould chop some ice for you and you would tie it with this string and pull itthrough the streets to your house. And if it was hot in the summer, by the timeyou brought this fifty cents piece of ice home, it was no longer a fifty-centpiece of ice because it had melted quite a bit. But whatever it was, we took it, 26:00brought it upstairs, and put it in the icebox to keep the food cool for about aweek or two. And the ice always used to drip through the bottom of the iceboxwhere we had a little pan, which filled up with water, which we got rid of everynow and then. And that's how we cooled off our food.
CW: So, you did Shabbos at shul.
AK: Yes.
CW: Do you remember how your family celebrated the other holidays? Did you have
a favorite holiday?
AK: Well, the favorite was when we had the matzah. And my grandma used to make a
big meal. She used to have all nice food afterwards. And of course, when we hadRosh Hashanah -- and believe it or not, I fasted and all my friends did, and 27:00then afterwards, we had chopped herring and chopped liver and chopped chickenand it was just great. It was great food. Everything was homemade. Couldn't gowrong. And my grandma always used to cook with chicken fat. Chicken fat andgribenes [fried goose/chicken skin]. You know what that is? The gribenes was therendering of the chicken, with the chicken fat. There were little pieces of -- Iguess it was fat. We used to call it gribenes and we used to put it on matzahand smear it like we would smear butter on it and it was absolutely delicious.Actually, until I was about seventeen or eighteen, I thought that heartburn wasa natural thing to have, because after eating all that gribenes and chicken fat, 28:00it left me with that. But I thought it was just natural. (laughs) And that washow it was where I was born, where I lived in, where I was brought up.
CW: And just, we've been talking about sort of the neighborhood but I'm
wondering, for you, was -- I mean, was there -- what about your own Jewishidentity? Were you really aware that that this was a Jewish community within alarger city? What was important to you about being Jewish growing up?
AK: Well, I don't know. I wasn't aware that I was Jewish. It just was a natural
thing. When you live in the neighborhood where everybody does certain things, 29:00you just go along and do it. You're not aware that you're this or you're that.You're just part of the neighborhood. And part of the neighborhood did this. OnShabbos, in most homes, there was a -- not a landlord but a person that tookcare of the house that was not Jewish. And you would sometimes give him aquarter for him to come into your house, I know my grandmas and grandpas did it,so they could turn off the lights or put on the lights or do something that youdidn't want to do for Shabbos, although they -- I don't think they were thatreligious. But this is what they did. It was part of their bringing up. So, we 30:00all did certain things, not knowing that we were Jewish or not Jewish. This ishow it was done. This is what we did. I mean, I put tfillin on until I wasseventeen, after my bar mitzvah. And then, I saw my father and mother neverdoing it, so I figured, Why am I doing it? I used to get up very early in themorning and put the tfillin on and daven, because this is what we did. But aftera while, you look around, just like after a while, people started speakingmostly English and not Yiddish. They wanted to be part of the system. I'm sayingto myself, Well, why am I doing it when nobody else is doing it? So, you wouldjust stop. But I did that for quite a while. 31:00
CW: Were there other ethnic groups around in the neighborhood? Did you have
contact with them?
AK: Well, we really didn't have -- yes, there was a lot of Polish people. Like I
said, they were taking care of the apartments and we were friendly with them.Not too much. But, yes. And further on, there was a black neighborhood that wehung out with. But in our particular neighborhood, it was strictly -- mostlyYiddish neighborhood with -- oh, the janitors, that's what they were. They werejanitors and they used to take care of the apartments for us. And in those days,you could rent an apartment for twenty-five dollars a month. And after a year,they would give you a free paint job in order to keep you interested in keeping 32:00the apartments. So, if you didn't feel like you wanted to live there, you justeasily moved out, went to another apartment for twenty-five dollars with a newpaint job. And this is how we lived. I think in my youth, we must have had threeor four different apartments because we'd get tired of one, we move to anotherand it was very easy, very cheap. But in those days, twenty-five dollars was alot of money. My first job, I made eighteen dollars a week and I was rich.
CW: So, now when we look back at Brownsville -- I mean, there's been this book
written about it, "Murder, Inc." --
AK: Yeah.
CW: -- and we sort of think of this as being a place where there were gangs and
AK: There's a lot of truth to it. I knew a lot of people that were Murder, Inc.,
and when they threw somebody off the hotel -- I think it was Bugsy something or-- wasn't Bugsy Siegel. He was in Coney Island. He was a big crook and thepolice had put him away in a hotel in Coney Island to protect him and the nextday, they found he was thrown out of his window in Coney Island. I think it wasthe Half Moon Hotel in Coney Island. And I knew or heard of a lot of the Murder,Incorporated group, the Jewish mafia, and they hung out with the rest of the 34:00boys. We hung out in a poolroom. This was where we just met each other. We metin the poolrooms. We played in the poolrooms. In fact, there's a funny story.One day, somebody came into the poolroom and he asked us if anybody wants tohave a nose job. And there were a lot of creeps hanging around the poolroom. Andhe said, "I'm practicing to be a" -- what do you call them when they specializedin changing your --
CW: Plastic surgeon?
AK: Plastic -- he was specializing in plastic surgery and he said, "Anybody that
wants to have a new nose job for twenty-five dollars, just come on over to the 35:00hospital and I'll give you a new nose job." So, about five of them went becausethey're a bunch of crazy guys hanging around. And a few months later, they cameback to the pool parlor, hanging around again, and the big guys had a littlenose. The short guys had a little nose. Well, almost all the guys had the samenose. He was only trained in making one kind of a nose and all of those fiveguys that went all had the same nose. It was really funny. But this is the kindof people we hung around with. They were a lot of fun. It was just a lot of fun.
CW: Are there any characters, specific people that you remember, being around them?
AK: Yeah, I used to know one guy, he was a friend of mine, and the way we -- we
36:00used to make money all different kinds of crazy ways. I told you we went ontelephone calls, we did things for other people, and a good way of making moneywas by playing pool. And this friend of mine was a very good pool player andthey knew him in the neighborhood now, so nobody would want to play with him.So, what we did, we went partners. I had a few dollars and he had a few dollarsand we went to poolrooms outside of the neighborhood. And he put on a yarmulkeand he had a Yiddish paper, he had the "Forverts," and he sat there, watchedthem playing pool and reading the paper and watching them, wearing his yarmulke. 37:00And he said, "Pardon me, but can I play with you?" And they looked at him andthey said, Well, this guy, I'm gonna take his money. And they said, Sure, andwe'll play for so much a ball. And he did, and we won a lot of money that way.And we used to go partners and -- so, we knew of the wrong things to do and weknew of the right things to do, and we knew of the wrong people. But we mostlyhung out with the right people, thank God for that. We never wanted to -- I wasoffered opportunities when I owned my own stores to just -- they would build mea store if they could only use my telephones. But I wouldn't do it because I wasafraid. But they were great people to work with. They were nice, they were 38:00congenial, they were polite. They were very nice to get along with.
CW: Do you remember -- I mean, you say you had some contact with them. Do you
have any idea how the Jewish mafia worked back then?
AK: Not really. Not being in it, I never knew how they worked.
CW: Yeah.
AK: But --
CW: But they were around.
AK: -- they were around and we were very proud of them, really. We really were.
Not that that we tried to be like them, but we were proud that they were around.It gave us an identity, I guess. I don't know. It made us feel strong.
CW: So, there's so much in Brownsville, but I'm wondering what the experience
for you was like when you left that sort of Jewish ghetto and got into the wider 39:00world where maybe Jews weren't in the majority. Was that a shock to you? Was ita sort of change of perspective?
AK: It was, really. When I was in the Navy, I went in when I was nineteen, and I
really never experienced any kind of, "Well, you're Jewish" or -- never left outof anything. I was always in things and doing things with all my friends. Butonce I was in the Navy, in those days -- I mean, if you were black and you werein the Navy, you could only be a servant. You could only serve the captains andyou could only serve the officers. You were in the kitchen serving them. That 40:00was the Navy. The Army was different.
CW: And this is in the '40s, right?
AK: Yes.
CW: Forty-three or so?
AK: Yeah.
CW: Yeah.
AK: And of course, if you were Jewish -- I was the only Jewish person aboard
ship and I got along very well with most of the people. But some of the peoplelooked at me and I remember one person coming towards me and looking at my head.And I'm saying, "What are you looking at?" We gave him a nickname. He was calledthe Moose 'cause he looked like a moose. And he was from the Ozarks or somewherealong there. And he looked at me and I say, "Well, what are you looking at,Moose?" And he said, "Well, I'm looking for your horns." He never saw a Jew 41:00before. He thought Jews had horns. And I really got very angry. And aboard ship,in order to close the doors, which were all iron, they had what you callstanchions. You would put them into a hook and you would push down and close thedoors. And there were these stanchions, these metal stanchions that were onevery door. And I took one off and I was gonna really hit him with it. But herealized that I was really angry, and he just backed away. But right after that,he became my best friend. But they didn't know what a Jew was. And most of thetime, I didn't hang out with most of them. But I had a nice life in the Navy. Iwas a cook and baker and everybody wanted to be my friend because I had the keys 42:00to all the food lockers. And it was a nice -- I was there three-and-a-halfyears. It was a nice three-and-a-half years.
CW: And where were you stationed?
AK: We were all over.
CW: All over?
AK: We were in the Atlantic, we were in the Pacific. We hit all the Pacific
islands. And at the end, we were right next to the Missouri when they weresigning the declaration and they were signing the peace treaty. And I saw allthe officers go aboard the Missouri, which was a big battle wagon at the time.It was the biggest one we had. And we were right in Tokyo Bay, seeing that. So,I was right next to -- my ship was anchored right next to the Missouri. And itwas a good thing that we had dropped the bomb, really, because if we had triedto go into Tokyo, there would have been hundreds and thousands of Americans that 43:00would have died, 'cause they had guns and cannons and everything ready for us,and we would have eventually conquered but it would have been a disaster goingin. So, it was just as well that we did drop the bomb, unfortunately for them.
CW: So, I'm wondering, going back to before the Navy, was there -- Brownsville
was known as being a pretty radical left-wing neighborhood. Was politicsimportant at all in your family, your growing up?
AK: Not at all. Nobody was really interested in it. I mean, Roosevelt, that was
the man. And there was a picture of him in every one of my grandma's places. And 44:00this was the man. That's all we knew, was Roosevelt. I mean, how many -- whatwas he in for, twelve years or something like that?
CW: Don't remember exactly but yeah, yeah. So, for you, talking about the Navy
and growing up, were there any experiences that were formative for you in termsof your own Jewish identity and as you're leaving home and creating your ownsort of identity in the world?
AK: Not really. Not really. Everything just seemed to have come natural. I mean,
I got out of the Navy. I tried to get into college, but it was absolutely filled 45:00up with the GI Bill. Even with the GI Bill, I couldn't get in because everycollege I wanted to get to was filled with GIs. So, I went to hairdressingschool, became a hairdresser, and I've been that ever since. I worked as ahairdresser for almost sixty-three or -four years, having a good time at it andnever really thought of anything else. I met my wife through being ahairdresser. She was one of my clients. And up until three years ago, and I'meighty-seven now, I worked as a hairdresser. I worked in Florida for seventeenyears as a hairdresser and then came here. So, no, it's been good for me that 46:00way and that's how it's been for me.
CW: Were there things that you -- or values that you felt your parents and
grandparents were trying to pass on to you when you look back at that time?
AK: Always -- well, and my children have this, as well. Always to, if somebody
pays you for something, give them the best you can give them. Like, if you're ata job, doing the best you can do at that job. Also, if you're paying forsomething, trying to pay for the best of what you're paying for -- and neverhold back. Always give them the best you've got, which I have always done. And I 47:00think my children are the same way. I mean, they're good. They've got greatjobs, they're good workers. They'll give you 110 percent of whatever you givethem. So, that's what I've gotten back from my parents because they've done thesame thing. They were poor and we got through the Depression in -- the 1930s Depression.
CW: What do you remember from that?
AK: I remember one thing, that we were waiting on line at the bank. In those
days, the banks didn't have insurance. So, if you had a hundred dollars in thebank, it was not insured. Today it's insured for, what, hundred thousand dollars 48:00or something like that? Well, in those days, they didn't have insurance and Iremember waiting and I was a little kid at that time, maybe as old as maybe thatpicture I showed you. And I was standing on line with my mother, waiting on aline that was like three blocks long to get into the bank to draw out our moneybecause everybody was doing the same thing. And all of a sudden, the bank doorsclosed. There was no money left. And eventually, we would get ten cents back onour dollar --- eventually -- which I don't think we ever got. And that's what Iremember of the Depression. It was very bad. My mom and dad and myself had to go 49:00back and live with my grandma and grandpa, which we did. And it was bad. Andthat's what I remember of it, really. Just remember standing on that line,waiting for the bank's -- but their doors closed before we got there. And Iremember people selling apples in the streets. And I remember people telling meabout other people jumping off the roofs or their windows because -- I remembermen with big hats, these top hats that you could pay, in those days,twenty-five, thirty dollars for, selling apples on the street because theydidn't have a dime. So, that's what I remember of the Depression. At that age,it was very hard. And when something's happening now, I get a little upset 50:00because already, all the savings that I have saved already, it's a third lessthan what I have saved for because of what's going on, what they've taken away.'Cause it seems like right now, the seniors are getting more taken away fromthem than anyone else because our social security, which we used to sometimesget one or two percent a year more on has been stopped for the past four or fiveyears. Our savings, which we have saved, have gone maybe a third or more lessthan what we have now. So, things are bad now. Not as bad as they were, but Ihope they don't get any worse.
CW: (laughs) Yeah. So, growing up in Brownsville, it was such an immersive
51:00experience in a way, it sounds like, of this -- everything around you wasJewish. When you were creating your own family, what decisions did you make forthe type of environment you were making for your own kids?
AK: Well, we moved from Brooklyn to the Island. We bought a piece of property
there, after I'd gotten out of the Navy. Well, this was a few years afterwards,'cause I didn't marry until I was twenty-five years old. And so, we bought thispiece of property. We had a beautiful split-level built there and it was onlytwenty-one thousand dollars. And I learned to drive. And let's see, what else? 52:00And then, my first child was born when I was working -- well, first, I went toLong Island. I opened a store there with a partner, a beauty salon, and we livedin an apartment. And from the apartment, we built our own home, like I said, fortwenty-one thousand dollars. And I got a GI Bill of Rights which was threepercent, which was nothing in those days. I bought a car. I think the car waslike twelve hundred dollars or fifteen hundred dollars. Learned to drive. And 53:00that's how we lived in those days. It was great.
CW: But by then, were you religious at all by that point, or had you sort of
left that behind?
AK: Well, we joined a Jewish center. It was a Reform Jewish center at the time.
I wasn't too into it, but my wife was. And we had the kids, as they got older,go to school. And school was very expensive, the Yiddish school. And I sort ofgot turned off from the Yiddish schools. But they went to school, they learnedthe haftorah, they got bar mitzvahed. 54:00
CW: So, they went to Yiddish school?
AK: Yeah. My oldest son got bar mitzvahed. My youngest son didn't -- he had
friends that went to another school, a Yiddish school, that was a very expensiveschool and we could not afford it. So, he told us he didn't want to have a barmitzvah. So, we didn't give him one. And we made a big party because even inthose days, bar mitzvahs were like four or five thousand dollars. Now they'relike twenty thousand dollars. (laughs) But as he got older, he married and he 55:00married a person who was very into being Jewish and they live in California now.And just a few years ago, he got bar mitzvahed. And he's very happy about it.And I was, too. He made a nice bar mitzvah for himself. So yeah, they were bothbar mitzvahed, yeah. And like I said, they live in California now and we'revery, very close and friendly with them. But otherwise, I was turned off becauseI had some bad experiences with the religion. And I don't know if I should evenmention it here. Do you want to hear it? 56:00
CW: Yeah.
AK: Well, my father-in-law belonged to a very expensive Jewish center in
Brooklyn and I used to go with him for the Jewish holidays. And I used to belongto that temple, as well.
CW: Was it Orthodox?
AK: It was Orthodox, yes. And during the services, they used to stop and they
used to call out names of what each one wants to give to the temple. I don'tknow if you've ever experienced this.
CW: I've heard about it, yeah.
AK: And like, he would call out, "Mr. Gottlieb," and Gottlieb would stand up and
say, "I give five thousand dollars." "And Mr. Schwartz?" He would stand up and 57:00say, "I give a thousand dollars." And this would go on. And then, they wouldcall Mr. Klein, which was me, and I would say, "I give khay [Hebrew lettersrepresenting the lucky number eighteen]." But I was kind of embarrassed. And Isaid, What do I need this for? And I left. And that was just one of theexperiences. There were a few others, but that was the most important one. So, Ifigured, What do I -- but every now and then, I do go -- in fact, I just wentrecently to the one here in town for the holidays because I sort of miss it andI like to daven a little bit. But I'm not that close with it anymore. And that's 58:00how it was.
CW: Yeah. Was there a time in your life at any point that you felt particularly
aware of being Jewish?
AK: When I was in the Navy, (laughs) I certainly was very much aware of it. But
I really was so much aware that I had to watch myself with what I did and theway I said it. I guess I must have been uptight because I didn't want to bedifferent than the others, which I didn't think I was. But then again, I madesure that I said the right things and did the right things. I was just more 59:00aware of my Jewishness.
CW: You joined the Navy in about '43, right? Or in the mid-'40s?
AK: In about '42, '43, in that area, yeah.
CW: So, were you aware of what was going on in Europe before that, in the '30s?
I mean, was it something that people talked about?
AK: No, not at all. In fact, we were playing in the streets that Sunday and I
remember to this day we were sitting on something, resting, and there was thiscandy store right across the street from us. And they always used to play alittle radio in there. And all of a sudden, we heard coming over that Pearl 60:00Harbor was bombed. And I look at my friend and he looks at me and we say,Where's Pearl Harbor? Why are they bombing Pearl Harbor? Nobody knew anythingabout what was going on. And we didn't even know about the Jews being put intoconcentration camps or anything like that at that time. And this was, when wasit, 1941? Yeah.
CW: But then, you joined the service and the --
AK: Then, yeah, well, I was conscripted --
CW: Conscripted.
AK: -- into it. (laughs) And of course, when we were overseas, I saw a lot of it.
CW: What did you see?
AK: Well, when we were in Italy, I saw a lot of bombed-out places. I saw a lot
61:00of German prisoners there. In Japan, we went to most of the islands. I saw a lotof dead Japanese. We all took pictures of them. A lot of caves. Went into a lotof caves where the Japanese used to be and hung out and used to -- I guess thatthat's where they lived. And then, of course, I went into Japan. I went to aplace called Wakayama, Japan where the whole city -- not that it was hit by an 62:00atom bomb, but it was burned out and all you saw left were the smokestacks inthe air, 'cause they were made of brick. Everything else was made of bamboo. Andthey were bombed with firebombs and they burned, completely leveled the whole --and that's what I saw there. So, I saw a lot of those places, yeah. And like Isaid, going through Tokyo Bay, that was interesting, where, at that time,wherever there was a gun emplacement, the Japanese had to put -- or we put aflag on that particular emplacement, showing the troops that there were gunemplacements there. And all along, going through Tokyo Bay, it's a big bay and 63:00there's shore -- there, on the side, is the shores. And they were loaded withguns and cannons. And like I said, trying to go through that bay, they wouldhave killed off thousands of Americans. Would have been almost impossible. So,thank God for that.
CW: Do you remember after you got out, any refugees? Did you have any contact
with the refugees, Jewish refugees from --
AK: Well, my wife's grandma had a cousin come over who was in a refugee camp. He
came over here to America. His name was Avrom and he was -- I don't know what 64:00concentration camp he was in, but he was the only one left and he came over hereto live with my grandma for a while and she introduced him to a few people. Heremarried and he became -- well, he was a butcher there, became a butcher here.And I lost track of him. I have a friend who was in the Army and he went intothe concentration camps after the war. And he was shocked by it. He never forgotit, to this day. And that was about all I knew. Like I said, I saw a lot ofGermans, but they were prisoners of war. And they were doing a lot of manualwork. And they were -- I think it was in Naples. Wasn't Naples, Florida, where 65:00I'm from. It was in Naples, Italy and that was completely bombed out. I was inCorsica, where that was completely bombed out. So, I was to quite a few of those places.
CW: Yeah. So, I want to change the subject just a little bit. How did you end up
connecting with the Yiddish Book Center?
AK: I just came here one day and I said, I'm home. I really loved it. I love the
atmosphere, I love the Yiddish. I just felt normal again. Like, I was uptightall my life in the Navy and places like that. But here, I feel like I'm at home. 66:00So, that's why I'm here. People come in here from all over the world and theyspeak Yiddish and I understand them. So, it's great. I really enjoy it.
CW: Are there any people that you've met that you really remember that have come
in that you just -- that stand out in your memory at all?
AK: It's hard to say. I just sit at the desk and ask them where they're from and
they tell me and we just start to talk. And no one is outstanding, really. Ican't remember anybody being outstanding. But everybody is like the sa-- likewe're all one. Really, they speak to me, I speak to them, I feel like they're my 67:00friend and I just feel -- I can't explain the feeling, but I feel like I don'thave to hide. And that's why I like it here.
CW: I know that you are in a chorus now, Young@Heart.
AK: Well, I just took a leave of absence.
CW: But you've been in it for a while.
AK: For about three years, yeah.
CW: And I'm wondering if music was something that's always been important to
you. Was there music around growing up?
AK: Well, my kids love music. And my mother used to play the piano. She could
have been a very good pianist at one time, but they were too poor, they couldn'treally do much. I used to sing with her. At one time, I had a very high soprano 68:00voice. It's changed quite a bit. (laughs) But she used to play the piano and Iused to sing with it, all the old songs.
CW: What kind of songs?
AK: Oh, not Yiddish songs, but they were -- well, in those days, they were the
new songs that came out. I don't remember what they were now. But she used toplay them. I used to sing them. In fact, we used to go away to the mountains attimes and there was always a piano around. She used to play the piano and I usedto sing and all of a sudden, there was a group of people that came around, listening.
CW: Did you go up to the Catskills?
AK: Yeah.
CW: Yeah.
AK: Up in the Catskills. And so, I used to sing like that, but after my bar
69:00mitzvah, I don't think I've ever sang again. But eventually -- my children sing,and they love all the songs and I started listening to them again. And one day,I don't know if you know Fran, she used to be a volunteer here. You know her?She came in and she says she's going to the Young@Heart. I said, "Oh, I sawtheir DVD." I said, "Boy, I'll have to get into that. It looks so good." And shecame in one day and she told me she's going to the Young@Heart. I said, "Oh, letme go with you." And we went and I tried out and they wanted me and I was in itfor three years. But it started to get a little too hard for me. Being a 70:00rock-and-roller is not an easy life. The routine is you go on tour, you go allover the world. When you get there, you pack your things, you go to the hotel,you have lunch, you practice. If you have a matinee, you go to the matinee. Comehome, you practice, you go through your thing in the evening, an eveningperformance, and that's how it goes. You practice, you eat. If you get a chance,you look around and you go, you take a trip somewhere. But it's strictlysinging, sleeping, eating, practicing, singing, eating. I don't know how they doit. I don't really know how they do it. So, it's not an easy life. And afterthree years, it sort of got to me a little bit. So, I'm taking a little rest 71:00right now. And I have a feeling I'll probably go back.
CW: In terms of sort of the Brownsville that we were talking about, you
mentioned earlier -- I'm wondering if you could repeat this story of what it waslike when you recently went back?
AK: Oh, it was bad. We were performing in Brooklyn and I only live like a half
hour away. So, I figured I'd go take a look. I hadn't been there in oversixty-two years. And I went down to Park Place, which is where my house was.And, oh, it was very depressing. I mean, the house, 1837, was it? Park Place. It 72:00was like a bomb hit it. The windows were boarded up. There were like four stepsgoing up to this three-story brownstone; they were all broken. The whole areawas depressing. All the stores that were across the street were broken andboarded up. Everything was gone. I was so depressed that I just turned the cararound and went -- just left. In fact, I have to go back there because I missgoing to Prospect Place where all the pushcarts were. I miss going to PitkinAvenue where all the stores were. I miss going to the poolrooms that -- I don'tknow what's there now -- that I used to hang out in. There were -- a littlemovie called the Palace that I used to go to all the time for ten cents, where 73:00we saw movies for hours and hours. I miss going to the Loew's Pitkin. I missedeverything because I was so depressed that I just had to leave. And I'm sorryfor it now, but I will be going back there. And that's how it was there.
CW: Well, I have a couple more questions, but I'm wondering if there's any other
stories from Brownsville or other parts of your life that you wanted to makesure to talk about today.
AK: Well, let me think. I think we covered most of it. Just at that time, the
gas prices were like five gallons for a dollar. And each place was trying to 74:00compete with one another. So, with the five gallons, they would give you a setof dishes or a set of cups or glasses to draw you in. There was no such thing asplastic. Everything was in bottles. There were wagons going all through thestreets, selling whatever you can possibly think of. In fact, there was trainsgoing through the streets. They were called electric trains.
CW: Like the trolley cars?
AK: Like the trolley cars. There were tracks in the streets and wires overhead
75:00where the trolley cars used to hook up their own connections to it. And theyused to drive around for five or ten cents and that's how we used to -- therewere no buses. This is the buses of that time. And I can remember taking thetrolley car to where I used to work. And one of my jobs as a hairdresser wasright near the Brooklyn Bridge. And the trolley car used to go to the BrooklynBridge where I used to get off and walk to the store that I worked in. And then,the driver of the trolley car would get off and, himself, turn the trolley cararound and then go back the same way he came on the trolley. And this is how we 76:00used to travel. Of course, there were taxis in those days, but that was -- ifyou were rich, you would take a taxi. And I remember my father owned a shoestore in those days, right in that area. And I used to, as a kid, go there andhang out with -- while my mother and father were selling shoes in the store. Andin those days, they didn't ship shoes. My father used to go to New York and pickup a few boxes of shoes and bring it to the store to resell it. And I used tostay in there and watch -- and at one time, I used to wrap the shoes and theboxes for him. In those days, they didn't take the shoes and put 'em into bags 77:00or any things. They used to wrap each box that they sold. And I remembersometimes he used to sell five pair or three pair of shoes and that was a greatday for us. We used to take a taxi home. And that was wonderful. I used to getso excited as a kid. And I remember going to Coney Island with them. As an onlychild, I was only a child, I used to -- I was kind of lonely because I didn'thave a brother or sister to sit with when we went to -- Rockefeller Center, wewent there, and that was fifty cents to get in there in those days. But anyway,we went to Coney Island and I used to go on -- and we used to go toSteeplechase. In those days, Steeplechase was like Disneyland is today, but not 78:00as nice. But they used to have all kinds of rides there. And for fifty cents,you would buy a ticket for about fifty rides and they would punch the ticket oneach ride that you went on where you would go there. I remember that. AndSteeplechase -- and Luna Park was also another big ride. And you used to go toNathan's for hot dogs. And for, I think, five cents or ten cents, you would geta hot dog with all the root beer you could drink in a glass which was like abeer glass. And I used to always leave with the beer glass in my hand. After awhile, I had a whole section of beer glasses in the house. And we had a lot of 79:00fun. There was what they called -- near Nathan's, there was a place called theshvits [steam bath]. Do you know what a shvits is? A shvits is a place that yougo to where you want to sweat it out. It's like a -- what would you call it?
CW: Sauna.
AK: Well, it's like, you go in for a massage and it's like a sauna is today,
with a -- well, those were shvitses in those days. And we used to go there andwe used to stay there overnight. We used to go in, I forget what it cost now,and we used to take all our clothes off and we'd have a sheet that we put aroundus. And we used to go in for what they call the Swedish massage. We did this 80:00sometimes when we were a little inebriated from drinking too much. We used to gothere to sweat it off. So, we used to go there and we went into the shvitses.Used to sweat it off. We used to go into this Swedish mass-- they would hit youwith leaves and stuff and things and we would love it. And anyway, you'd go into sleep the night away. And they would give us these little cots. I remember tothis day, with a canvas bottom. It's an unfolding cot with canvas bottoms. Andit would have fifty or sixty of them laid out in this big room and you would golie down there and sleep and sometimes sleep the night away. But these cots were 81:00used so much and so often by very heavy men that they sagged in the middle. So,me, I like to sleep on the edge of a bed. So, when you try to go to the edge --I remember this. So, when you try to go to the edge of the bed, you would rollback into the middle all the time. Well, anyway, I would go there with myfriends. We would take a shvits and we would walk around nude with a robe on andthere were women that would pound the leaves on you and give you the massages.And then, in the morning, you would get up and there was breakfast there. Andwe'd go into -- and I tell you, it was a wonderful time. And here we were, twoyoung kids going there, sweating it off, having a good time, kibbitzing and 82:00laughing. And we would go in, have breakfast, and go home. And that's part ofour lives. And we would have a wonderful time. As kids, we had a great time. Wedidn't realize how poor we were. We used to sleep on the fire escapes 'cause wehad no air conditioning in the summer, or else we would sleep up on the roof.And we would bust open the fire hydrants in the summer and the water would spurtout. This is how we would cool off. It was a great life. (laughs) A happy life.We didn't know from anything.
CW: Well, I thought maybe we could just look at the things that you brought
today and maybe you can hold them up and explain what they are.
AK: Well, okay. Well, this is me. Can you see it? (laughs)
CW: How do you have that picture? Have you always had it?
AK: I have a lot of pictures, but I gave them all to my children and they have
it and this is the only one I kept. But I have a lot of them. And at that time,not at this time, but as I was getting older, I weighed a lot. I weighed 175pounds and I was very heavy. And that's where the name Jumbo came from, the elephant.
CW: Yeah, you told me, yeah.
AK: And as I got older -- in fact, right after my bar mitzvah, I seem to have
lost a lot of the weight and became normal again. Let's see, what else have we got?
CW: Well, that one's fun.
AK: Well, this was when I became a hairdresser, you have to get a license as a hairdresser.
AK: And I took my head and put it on that body because -- although that's really
my body, but it was on a different head. Anyway, this is what I wanted to be,not that -- what I was. And let me see, this is what I looked like when I was in --
CW: If you can just hold it up like this, 'cause it -- yeah.
AK: -- when I was in the Navy. Some of my friends.
CW: You look like you're having fun.
AK: I was. And now, this is not important. This is -- here is my high school
diploma with some of my friends. I'm here somewhere. 85:00
CW: Just want it so you can see it in the camera there. There we go. So, this
must have been -- is this when you were -- after you came back from the war?
AK: Oh, yeah, these are from --
CW: From the Navy?
AK: When I was out of the Navy. This is me here and some of my friends here.
This is how we dressed in those days. (laughs)
CW: Yeah, yeah.
AK: In fact, I still have some of those clothes. They're coming back in style. (laughs)
CW: Yeah, you could probably sell them. (laughs)
AK: And this is my public school diploma. This is my speech that I made when I
was bar mitzvahed. I don't know if you could read it through there. If you want 86:00to, you could take the front --
CW: Maybe I'll scan it.
AK: -- of it off.
CW: Yeah. Yeah, you can still read it.
AK: And my rabbi put in a few Yiddish words in there, as well.
CW: Yep. Yeah, Hebrew words, it looks like, yeah.
AK: Yeah.
CW: And --
AK: Well, the rest is some licenses that I got as a hairdresser.
CW: Do you have any good stories from being a hairdresser? (laughter) Any
memorable customers? Did any of the Murder, Inc. come into your salon?
AK: No, but I have a lot of stories. But that will take all day.
CW: Well, just one maybe.
AK: Well, I used to have some crazy -- before I became my own boss, I used to
87:00have some crazy bosses. And in those days, we used to have pictures all over ourwalls with hairstyles. And a woman came in, not to me but to my boss, and wanteda certain haircut from a style that she saw on a picture on the wall. And he wasa pretty good hairstylist and as a result, he thought he was the best. And hestarted to cut her hair and when he was finished, she looked in the mirror andshe looked at the picture and she said, "I don't look like that." So, he gotvery excited. He took the scissor and cut a big chunk out of her hair and said, 88:00"You don't look like that because you're ugly!" and he threw her out of hisstore. And that was one of the things that went on in the stores. This was areally temperamental guy. And then, when I first started, it was in a beautyschool up in New York, on Forty-Second Street. It's called [Mueller?] Institute.It's not there anymore. We used to get people off the streets to come into workon. And I think for maybe a dollar, she can get a haircut or color and it usedto be a lot of street women that came in off the streets to get their hair done.And we used to do them and we had a lot of fun with them. And we used to try out 89:00all sorts of things on them. And one day, a lady came in with long hair and shewanted a haircut. And we were just learning how to use the razors. And I tookout my razor and started to cut her hair. And I really couldn't control therazor, so I cut her hair quite a bit. And in those days, this new show with MaryMartin came into play. She was singing, "You have to cut that man right out ofmy hair." I think it was, what was the -- "South Pacific," that was it. And whenI got through cutting her long hair, she had short hair. And I looked at it andI said, Oh my God, what did I do to her? And she looked in a mirror and I said, 90:00"You know something? You got the latest style today. You ever see Mary Martin in'South Pacific' with the short hair? She's singing, 'I got to cut that man rightout of my hair'?" And she said, "No, but I heard she had real short hair." Itold her, "Now you've got it." And she was happy. She walked out smiling.(laughs) So, that was one of my experiences. But I had a lot of them, which I --so many that I've forgotten.
CW: Well, I have two questions, I guess, to end today. One is sort of if you
have any favorite Yiddish phrases that you connect to or want to share today?
AK: Well, yeah, there's one. When somebody used to get me angry, I used to say,
91:00"You should nor vaksn vi a tsibele vakst, mit di kop in der erd un di fis aroys[grow like a onion grows, with your head in the ground and your feet up]." Andthat's one of them. Or pliukhering.
CW: Can you explain what those two mean? Yeah.
AK: You should grow like an onion with your head in the ground and your feet
sticking up. And whenever it rained, we used to say it's pliukhering. It'spouring. And my kids even use that today.
CW: And then, I'm wondering, for a last question, if you have advice? You've
lived through a lot and you've seen a lot of things change. Do you have advicefor the next generations?
AK: Well, yeah, I guess. Whenever you hear somebody speak or talk or say
92:00something, don't come back with an answer right away. Think of what that personis saying. It may be nothing or it may be important. But if you come out with ananswer immediately, without thinking about it, you may get yourself intotrouble. So, just think before you speak. That's what I've been through all mylife. Sometimes I said things and I was sorry for saying it afterwards. Andsometimes, you have to say things because they're important and you have to getit out of your system. And especially if you think you're right. But think about 93:00it before you say anything. That's all. That's what I have to say.